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Line 3454 - Commentary Note (CN) More Information

Notes for lines 2951-end ed. Hardin A. Aasand
For explanation of sigla, such as jen, see the editions bib.
3454 Laer. The deuill take thy soule.5.1.259
1875 Marshall
Marshall
3454-59 Marshall (1875, pp 98-9): <p. 98> “Maddened as Hamlet is by the sight of Laertes’ grief, he still retains sufficient command of himself to remonstrate with him. Immediately on his leaping into the grave, Laertes seizes him by the throat, exclaiming—’The devil take thy soul!’ Hamlet forbears, at first, to repel violence with violence. There is dignity as well as self-command in his answer—</p. 98> <p. 99>[cites 3455-59].
“He does not forget that Laertes is, after all, her brother; he does not at first struggle with him; he begs him to take his hand off him; for though he is not prone to violence, he has ‘something dangerous’ in him now. It would seem that Laertes, forgetting all but his hatred of Hamlet, would then and there have taken his revenge. The latter is driven to defend himself, and some of the courtiers are obliged to part the two. Hamlet’s blood is now up, and he flings away all concealment; [cites 3464-68] ” </p. 99>
1885 macd
macd
3454 MacDonald (ed. 1885): “[SD] —springing out of the grave and flying at Hamlet.”
1980 pen2
pen2macd without attribution
3454 Spencer (ed. 1980): “Perhaps with this Laertes leaps out of the grave and flies at Hamlet. Before it, Q1 has the direction ‘Hamlet leapes in after Leartes’, but this turns Hamlet into the physical aggressor, ‘though the text (lines 256 and 259 [3456, 3459) indicates otherwise.”
1982 ard2
ard2: standard +
3454 grappling with him Jenkins (ed. 1982): “Q1 has the direction ‘Hamlet leapes in after Leartes’. This and the Elegy on Burbage ((‘Oft have I seen him leap into the grave’)) are evidence of what was done in performance. But Granville-Barker ((Prefaces, iii.162-3 II.) argues that the action requires Laertes, the aggressor, to come out of the grave rather than Hamlet to leap in. Moreover, attendants must be able to part them. Neither the text nor the pattern of the action assists those who would find here a symbolic burial and resurrection.”
3454