HW HomePrevious CNView CNView TNMView TNINext CN

Line 2532 - Commentary Note (CN) More Information

Notes for lines 2023-2950 ed. Frank N. Clary
For explanation of sigla, such as jen, see the editions bib.
2532 Infects vnseene, confesse your selfe to heauen,3.4.149
1909 Rushton
Rushton: Puttenham analogue
2532-3 confesse . . . auoyd] Rushton (1909, p. 113): “When Shakespeare was writing [this] passage he may have remembered Puttenham’s description of Paramologia or the Figure of Admittance.
“‘The good Orator useth a manner of speech in his perswasion and is when all that should seem to make against him being spoken by the other side, he will first admit it, and in the end avoid all for his better advantage, and this figure is much used by our English Pleaders in the star chamber and chancery, which they call confess and avoid, if it be in case of crime or injury, and is a very good way. For when the matter is so plain that it cannot be denied or traversed, it is good that it be justified by confessal and avoidance.’”
2007 ShSt
Stegner: 2493-95, 2547-48, Morris xref
2532-33 Stegner (2007, p. 119-20): <119> “The most explicit association of Hamlet with a father confessor occurs in the closet scene with Gertrude. His determination to confront his mother with her sins in many ways corresponds to the traditional instilling of shame in an unrepentant sinner. Further, the Ghost commands Hamlet to "step between her and her fighting Soul ... Speak to her," and thereby take on the part of a spiritual mediator (3.4.113-15). The similarities between Hamlet’s treatment of Gertrude and the </119><120> sacrament of confession lead Harry Morris to conclude that Hamlet "uses directly the terms of the sacrament: ’Confess yourself to heaven [confession], / Repent what’s past [contrition], avoid what is to come [satisfaction]’" (3.4.151-52). (58) Yet Hamlet’s remark, "And when you are desirous to be blest, / I’ll blessing beg of you," suggests not only a deferral of the rite of absolution, but also an indeterminacy regarding the agency of who will bless (that is, absolve) Gertrude (3.4.173-74). The question of whether he means himself, God, or even a minister remains unclear, and thus registers the theological uncertainties that govern the world of the play.” </120>
2532