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Line 2500 - Commentary Note (CN) More Information

Notes for lines 2023-2950 ed. Frank N. Clary
For explanation of sigla, such as jen, see the editions bib.
2500 Foorth at your eyes your spirits wildly peep, 25003.4.119
1891 dtn
dtn
2500 Deighton (ed. 1891): “from your eyes your soul looks out in wild amazement.”
1929 trav
trav xref.
2500 spirits] Travers (ed. 1929): “a word suggesting closer relation to bodily functions than “soul” would. Cp. spirit in [5.2.353 (3842)], and the French phrases “esprits vitaux,” “esprits animaux.””
1939 kit2
kit2
2500 spirits] Kittredge (ed. 1939): “In moments of excitement the spirits or ‘vital forces’ were thought to come, as it were to the surface, and to cause various symptoms of agitation, such as a wild glare in the eyes.”
1980 pen2
pen2
2500 Spencer (ed. 1980): “(that is, you look astonished).”
1982 ard2
ard2
2500 Jenkins (ed. 1982): “A metaphor based on the theory that the physical signs of mental excitement were attributable to the agitation of the spirits. These were conceived of as fluids permeating the blood which ascended to the brain and determined its activity.”
1987 oxf4
oxf4: Tro. //; Webster analogue
2500 Hibbard (ed. 1987): “It was thought that when a man was excited his ‘spirits’ of ‘vital powers’ would rise, as it were, to the surface of the body. Compare Tro. [4.5.56 (2613)], ‘her wanton spirits look out / At every joint and motive of her body’; and Webster’s The Devil’s Law Case 1.1.191-2, ‘the soul / Moves in the superficies.’”
1993 dent
dent: xrefs.
2500 your spirits] Andrews (ed. 1993): “The Queen refers to the fluids that were thought to permeate the blood and animate the brain. Hamlet has used comparable phrasing in [2.2.602 (1642)], [3.2.58-59 (1909-1910)].”
2001 ShSt
2500-03 Dessen (2001, p. 27): “Typical is Gertrude’s description of Hamlet in the closet scene: ’Forth at your eyes your spirits wildly peep, / And as the sleeping soldiers in th’ alarm, / Your bedded hair, like life in excrements, / Start up and stand an end’ (3.4.119-22).”
2006 ard3q2
ard3q2
2500 Thompson & Taylor (ed. 2006): “a vivid metaphor based on the theory that extreme stress or excitement could cause the spirits to come to the surface of the body and become visible.”
2500