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Line 2313 - Commentary Note (CN) More Information

Notes for lines 2023-2950 ed. Frank N. Clary
For explanation of sigla, such as jen, see the editions bib.
2313 It hath the primall eldest curse vppont,3.3.37
1710 Gildon
Gildon
2313 eldest] Gildon (1710, p.lxix: glossary, eld): “age, antiquity, forefathers, old times.”
1747-53 mtby4
mtby4
2313 primall eldest curse] Thirlby (1747-53): “fsql primitive curse | Upon’t.”
1774 capn
capn
2313 primall] Capell (1774, 1:1: glossary, primal, primy): “Hamlet,” (H. 18, 29 & 78, 24) where they signify—primary.”
1857 fieb
fieb
2313 primall] Fiebig (ed. 1857): “Primal, first, original, is an obsolete word.”
1877 neil
neil: Genesis
2313 primall eldest curse] Neil (ed. 1877): “Gen. iv, 3-13.”
1878 rlf1
rlf1: Tmp. //
2313 eldest] Rolfe (ed. 1878): “Used now only in the sense of eldest-born. Cf. Tmp. [5.1.186 (2163)]: ‘your eld’st acquaintance cannot be three hours.’”
1937 pen1
pen1
2313 primall eldest curse] Harrison (ed. 1937): “the first curse, laid on Cain for the murder of his brother.”
1939 kit2
kit2 ≈ neil (Genesis analogue)
2313 primall eldest curse] Kittredge (ed. 1939): “See Genesis iv. 10-12.”
1947 yal2
yal2
2313 primall] Cross & Brooke (ed. 1947): “primeval.”
1957 pel1
pel1 ≈ pen1
2313 primal eldest curse] Farnham (ed. 1957): “primal eldest curse that of Cain, who also murdered a brother.”
1974 evns1
evns1 ≈ pel1
2313 primall eldest curse] Evans (ed. 1974): “i.e. God’s curse on Cain, who also slew his brother.”
1980 pen2
pen2
2313 primall eldest curse] Spencer (ed. 1980): “(the oldest curse upon mankind).”
1982 ard2
ard2 ≈ kit2 + magenta underlined
2313 primall eldest curse] Jenkins (ed. 1982): “Genesis iv.11-12. This reference to Cain is ironically anticipated at 287 and echoed at 3268-9.”
1988 bev2
bev2 ≈ evns1
2313 the primall eldest curse] Bevington (ed. 1988): “the curse of Cain, the first murderer; he killed his brother Abel.”
1992 Adelman
Adelman
2313 the primall eldest curse] Adelman (1992, p. 25, quoted by Griffiths, 2005, p. 79): “[T]his version of Cain and Abel turns out in part to be a cover for the even more primary story implicit in the unweeded garden, the prior explanation for the entrance of death into the world: the murder here turns not on the winning of a father’s favor but on the body of a woman; and Old Hamlet is poisoned in his orchard-garden (1.5.35; 3.2.255) by the ’serpent’ who wears his crown (1.5.39). On the surface of the text, that is, the story of Adam and Eve has been displaced, the horrific female body at its center occluded: Eve is conspicuously absent from the Cain-and-Abel version of the fall. But if the plot rewrites the Fall as a story of fratricidal rivalry, locating literal agency for the murder in Claudius, a whole network of images and associations replaces his literal agency with Gertrude’s, replicating Eve in her by making her both the agent and the locus of death. Beneath the story of fratricidal rivalry is the story of the woman who conduces to death, of the father fallen not through his brother’s treachery but through his subjection to this woman; and despite Gertrude’s conspicuous absence from the scene in the garden, in this psychologized version of the Fall, the vulnerability of the father - and hence of the son - to her poison turns out to be the whole story.”
1997 evns2
evns2 = evns1
2003 ShQ
Hirschfeld: Adelman
2313 Hirschfeld (2003, p. 426): “Although Janet Adelman suggests that references to Cain’s murder of Abel serve as a ’cover’ for the play’s more fundamental fixation on a deadly parental sexuality figured by Adam and Eve, I argue here that Hamlet’s conspicuous references to the brothers are a species of traumatic repetition--a repetition that, like Cain’s crime, not only follows from (or covers over) this mortal sexuality but confirms it. The logic of this repetition might be seen to structure Claudius’s lamentation that his offense ’hath the primal eldest curse upon’t’ (3.3.37): he confounds the first murder with the first curse (and thus the sin that precipitated it). Such an argument is part of a larger claim that the play represents a set of responses by the protagonist not only to the death of a father but also to the death of the first father, Adam; the death of Hamlet Senior, that is, catapults his son into the consideration of another paternal death.”
2006 ard3q2
ard3q2: ≈ bev2; 287 xref; Genesis
2313 primall eldest curse] Thompson & Taylor (ed. 2006): “The first murder in Judaeo-Christian tradition is Cain’s killing of his brother Abel; see Genesis, 4.11-12, and 1.2.105 [287].”
2313