Notes for lines 0-1017 ed. Bernice W. Kliman
710 Ghost. Reuenge his foule, and most vnnaturall murther. | 1.5.25 |
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1596 Lodge
Lodge: allusion to ghost
710 Lodge (Wits Miserie, or the Worlds Madness, 1596): “ . . . the ghost which cried so miserably . . . Hamlet revenge.”
Ed. note: See Farmer and others, below.
1625 Bacon
Bacon
710 Bacon (1625, D2v-D3) in “Of Revenge” (IIII. D2-D3, ed. Kiernan, 1985, pp. 16-17), after deploring revenge, says, <D2v> “The most Tolerable Sort of Revenge, is for those wrongs which there is no Law to remedy; . . . . </D2v> <D3> This is certaine; That a Man that studieth Revenge, keepes his own Wounds greene, which otherwise would heale, and doe well. Publique Revenges, are, for the most part, Fortunate; As that for the Death of Caesar; For the Death of Pertinax; for the Death of Henry the Third of France; And many more. But in private Revenges it is not so. . . . .” </D3>
Ed. note: See also n. 692 and 1590-1611 where Hamlet berates himself for letting his passion die away. He of course does not want to let the wound heal. Bacon does not discuss revenge for another, except indirectly in discussing kings who have been murdered and revenge taken.
1736 Stubbs
Stubbs
710 revenge] Stubbs (1736, pp. 23-4) <p.23> “We are to observe further that the King spurs on his Son to revenge his foul and unnatural Murder from these two Considerations chiefly, that he was sent into the other World without having had Time to repent of his Sins, and without the necessary Sacraments, (according to the Church of Rome,) as mr. Theobalds (See his note, p. 253 [762]) has well explained it, and that consequently his Soul was </p.23> <p.24> to suffer, if not eternal Damnation, at least a long Course of Penance in Purgatory; which aggravates the Circumstances of his Brother’s Barbarity. And Secondly, That Denmark might not be the Scene of Usurpation and Incest, and the Throne thus polluted and profaned. For these Reasons he prompts the young Prince to Revenge; else it would have been more becoming the Character of such a Prince as Hamlet’s Father is represented to have been, and more suitable to his present Condition, to have left his Brother to the Divine Punishment, and to a Possibility of Repentance for his base Crime, which by cutting him off, he must be deprived of.” </p.24>
[I put the part that goes with 762 there and the part that goes with 767-8 there. Here I want to make his more general point. I also put this comment in the Ghost doc.
1746 Upton
Upton: Sophocles
710 revenge]
Ed. note: See app. 0000 on revenge.
1752 Dodd
Dodd
710 revenge]
Ed. note: See his n. 770
1765 john1
john1 appendix (ref. in v1773 re date)
1379 inhibition] Holt (in Johnson, ed. 1765, 8: [L12v]): “This is a proof this play was not wrote till after the 39 Eliz. 1597. (Shakespeare then 33,) when the first statute against vagabonds was made, including players; and perhaps, not till after the 1st James 1602. Mr. holt.”
1767 Farmer
Farmer: Lodge
710 revenge] Farmer (1767, rpt. 1966, pp. 75-6), on Sh.’s learning: “Shakespeare is said to have been no extraordinary actor; and that the top of his performance was the Ghost in his own Hamlet. Yet this chef d’oeuvre did not please: I will give you an original stroke at it. Dr. Lodge published in the year 1596 a pamphlet called Wit’s Miserie, or the World’s Madness, discovering the incarnate devils of the age, quarto. One of these devils is, Hate virtue, or sorrow for another man’s good successe, who, says the doctor, is a foule lubber, and looks as pale as the vizard of the Ghost, which cried so miserably at the theatre, Hamlet revenge.”
1773 v1773
v1773: Farmer Learning +
710 revenge] Steevens (ed. 1773): “As a proof that this play was written before 1597, of which the contrary has been asserted by Mr. Holt in Dr. Johnson’s appendix, I must borrow, as usual, from Mr. Farmer. ‘Shakespeare is said to have been no extraordinary actor; and that the top of his performance was the Ghost in his own Hamlet. Yet this chef d’oeuvre did not please: I will give you an original stroke at it. Dr. Lodge published in the year 1596 a pamphlet called Wit’s Miserie, or the World’s Madness, discovering the incarnate devils of the age, quarto. One of these devils is, Hate virtue, or sorrow for another man’s good successe, who, says the doctor, is a foule lubber, and looks as pale as the vizard of the Ghost, which cried so miserably at the theatre, Hamlet revenge.’ Steevens.”
Ed. note: The adjective could apply to the pathetic character rather than to the actor playing him.
-1778 mmal1
mmal1: Farmer
710 revenge] Malone (-1778, fol. 50v): “Mr. Farmer’s observation is confirmed by the following passage in an anonymous Play called A Warning for faire women 1599 which seems to allude to Hamlet. We also learn from it the usual dress of the stage ghosts at that time. ‘—A filthie whining ghost Lapt in some foule sheet or a leather pelch Comes screaming like a pigge half-stickt And cries vendicta — revenge — revenge.’”
1778 v1778
v1778 = v1773
710 revenge]
1785 v1785
v1785 = v1778
710 revenge]
1789 Anon.
Kemble
710-76 Anon. (1789, p. 12): “Never was the poet’s meaning more strongly marked in the actor’s face than in his [Kemble’s] during the recital of the horrid deed.”
1790 mal
mal = v1785 +
710 revenge] Malone (ed. 1790): “I suspect that this stroke was levelled, not at Shakspeare, but at the performer of the Ghost in an older play on this subject, exhibited before 1589. See An Attempt to ascertain the order of Shakspeare’s plays, Vol. 1. Malone.”
1793 v1793
v1793 = mal
710 revenge]
1803 v1803
v1803 = v1793
710 revenge]
1813 v1813
v1813 = v1803
710 revenge]
1821 v1821
v1821 = v1813
710 revenge]
1826 sing1
sing1 ≈ v1821 (both Steevens and Malone) without attribution
710 revenge] Singer (ed. 1826): “There is an allusion to the ghost in this play, or in an older one of the same name, by Lodge in his Wit’s Miserie, and the World’s Madness, 1596. He describes one of the Devils, by the name Hate Virtue, as a ‘foule lubber, who looks as pale as the vizard of the Ghost, which cried so miserably at the theattre [sic], Hamlet, revenge.’”
1846 Ulrici
Ulrici
710 Murther] Ulrici (trans.1846, p. 503): <p. 503>“Shakspeare [in contrast to Calderon] has in his comedies but seldom, and in his tragedies, in the single case of “Hamlet,” built his exposition on a fact antecedent and external to the proper action of the piece; and whenever he has done so, he has with great skill invariably contrived some means of presenting it again before the spectators (as, for instance, by the appearance of the Ghost in ‘Hamlet.’) ” </p. 503>
1856 sing2
sing2 = sing1 including theattre
710 revenge]
1875 Marshall
Marshall
710 Marshall (1875, p. 37): “The most solemn charge that could be given to man—most solemn because it would seem that Nature’s very laws had been set aside for the purpose of enjoining on him this sacred duty—had been given to Hamlet by the Spirit of that father at whose wrongs he had hitherto been so helplessly indignant . . . .”
1890 irv2
irv2
710 Marshall (ed. 1890, pp. 4-5) <p. 4> discussing early allusions to Hamlet, says that Samuel Rowlands, 1620, in The Night Raven (Sig, D 2) has: </p. 4><p. 5> ‘I will not cry Hamlet Revenge my greeves But I will call Hang-man Revenge on theeves.’ All these passages are generally held to be to the old play; but, though this may be true of the earlier allusions before 1600, I do not see any reason to believe that the later ones, because they happen to contain the words Hamlet Revenge, should not refer to Shakespeare’s play. It is no uncommon thing for persons who quote from memory to make mistakes; and the words Hamlet Revenge may simply be a recollection of the line spoken by the Ghost [710; quotes].” </p. 5>
1930 Granville-Barker
Granville-Barker
710 Granville-Barker (1930, rpt. 1946, 1: 247-8): <p. 247> “Hamlet’s task would at best be a hard one. . . . [but] Shakespeare does not develop [the] political and practical aspect of the business” which would have been clearer <p. 247> <p. 248> to his contemporary audience than to us. </p. 248>
1942 Lewis
Lewis
710 C. S. Lewis (1942, apud Knights, 1960, p. 39) says: “The Hamlet formula, so to speak, is not ‘a man who has to avenge his father,’ but ‘a man who has been given a task by a ghost.’”
1947 cln2
cln2
710-17 Rylands (ed. 1947, p. 31): “These lines are the keystone of the First Movement. The two words Murder and Revenge are the climax towards which every part and detail are directed. The delayed effect is summed up in the Ghost’s “I could a tale unfold . . . ” [700].
1962 mCraig
mCraig ≈ Bacon without attribution
710 Craig (1962-63, Box 3, ƒ B5, p. 84) asserts that Ham. is not a revenge tragedy, “that is, a tragedy in which a character actuated by personal animus seeks vengeance.” Rather, the ghost calls on Hamlet to bring Claudius to justice; he is the only one who can. “if Hamlet does not punish the murderer and restore his kingdom, nobody else will or can discharge these obligations.”
mCraig
710 Craig (1962-63, Box 3, ƒ B5, p. 84): In the play of Hamlet we have discovered, first, that there is in humanity a natural tendency toward the true and the good. There are many reasons why this is true but we content ourselves with saying that this condition is demanded by the doctrine of evolution. Secondly, we have discovered that this tendency may be blocked. Hamlet and Horatio follow human nature and do right simply because it is right. Polonius and Laertes live according to a system that they consider practical—rules, proverbial beliefs, and what we may call worldliness. They impose their system on Ophelia, and the consequence is that we see in her fate one of the most pitiful tragedies in Shakespeare.”
1977 Teaching Sh.
Beckerman
710-73 Beckerman (1977, pp. 305-6) <p. 305> notes that the audience is told about the murder of King Hamlet three times. </p. 305> <p. 306> The first is by the ghost, who quickly reveals the fact of murder (710), "then the identity of the murderer [727], next--in the longest section--both his dismay at his wife’s infidelity [729-42] and the way the murder was accomplished [744-65], and ends with a demand that Hamlet avenge him by punishing the murderer but sparing the wife-mother [766-73]. The Ghost’s speeches thus follow the sequence of first revealing the two major facts (Shakespeare gives this information quickly), then depicting the response to the facts as details are sketched in, and finally setting a task to be drawn from the revelation. In the course of these speeches we, the audience, learn necessary expository material but in a manner that stresses the fall from the ideal to the grotesque." </p. 306>
Beckerman (1977, p. 309): "Having three versions of one event . . . facilitates the recognition of Shakespeare’s theatrical strategy." He goes on to discuss the difficulties of grappling with dramaturgy: even trying performance possibilities does not guarantee success.
Ed. note: The ghost began, in 710, with the word "revenge" even before the word "murder."
1980 pen2
pen2: standard
710, 713 vnnaturall] Spencer (ed. 1980): “(because contrary to family feeling).”
1982 ard2
ard2: Lodge; analogues;
710 Reuenge] Jenkins (ed. 1982): “The one thing certainly known about the pre-Shakespearean Hamlet is ’the ghost which cried so miserably . . . Hamlet revenge’ (Lodge, Wit’s Misery). To cry for revenge was the traditional function of the stage ghost which the Elizabethans took over from Seneca (as, e.g., in The Spanish Tragedy, The Misfortunes of Arthur, Locrine, The Battle of Alcazar) and which was ridiculed in A Warning for Fair Women (printed 1599). But Shakespeare’s ghost is no mere theatrical stereotype. For the age-old notion that murderers are pursued by the souls of their victims, going right back to Plato (Laws, 9: 865d), was one of the commonest of popular ghost-beliefs. According to the 1665 addition to the ’Discourse concerning Devils and Spirits’ appended to Scot’s Discovery of Witchcraft (3rd ed.), ’such persons as. . . do most frequently appear again’ are those who have been ’secretly murthered’; and though such apparitions are normally silent, when ’the murther . . . hath been more than ordinary, horrid, and execrable’, ’then the remembrance of the same doth sometimes enable the apparition to frame a voice. . . and discover the fact’ (2:3, pp. 45-6). Cf. Aubrey, Miscellanies (1857 ed., p. 95), ’So certainly does the revenge of God pursue the abominated murderer, that, when witnesses are wanting of the fact, the very ghosts of the murdered parties cannot rest quiet in their graves, till they have made the detection themselves’. Ed. note: Lodge, a satirist, may not be the best source for the actual words a ghost spoke in a Hamlet play.”
1995 OED
OED
710 murther]
OED: Murther is an older form of Murder, but there are examples of both forms though the 18thc at least. The OED has several Shn quotations with both forms.
1997 Shaksper
Groves
710 murther] Groves (Shaksper 29 Sept. 1997): th “had a /dh/ sound (as in "bathe" or "then") in OE and ME, and thus presumably also for Shakespeare; the change to /d/ in these words in Early Modern English (as also in Lear’s "pudder" for "pother") may be by analogy with the regular change /dh/ -> /d/ before continuants like /l/, /m/, /n/ and /r/ in Middle English.
2001 Kliman
Kliman: Greenblatt Purgatory +
710 murther] Kliman (2000): It’s interesting that one can say the king’s murder and mean the present king’s murder of the prior king or the murder of the old king: i.e. Claudius’ murder or old Hamlet’s murder; the word can be active or passive. I noticed this in reading Greenblatt (2001, pp. 226-7): “the warrior king whose </p. 226><p. 227> treacherous murder has set the destructive train of events in motion.” </p. 227> The only clue that he means old Hamlet’s murder is the adjective warrior. Without it, his sentence could mean either king.
710 727 744 766